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Dan Sofaer's avatar

Thank you for another extraordinary reading of Bishop and how wonderful that you knew her personally and came away with a dollar-sized relic! I've been trying to fathom the traditional resonances of those lines "The little that we get for free,/the little of our earthly trust. Not much./About the size of our abidance, along with theirs..." Others will have other associations, doubtless, but I personally think of Wordsworth's line "Little we see in nature that is ours," [from the sonnet "The world is too much with us"] but perhaps even more, Blake, "And we are put on earth a little space/that we may learn to bear the beams of love." [from "The Little Black Boy"] As for abidance, there is Tennyson's Ulysses, "Though much is taken, much abides..." Any one of these ostensible allusions could be mulled over, but they also serves to demonstrate what is original and peculiar in the poem "Poem." I read it as an invocation of "poetic authority," of which the dollar bill is the curious bankrolling token. It's funny to think that a Pulitzer prize-winning poet should need to turn to an obscure great uncle for such reinforcement, but Bishop struggled with lack of recognition from her fairly Puritanical family. It mattered to her that someone in her family was an artist even if that someone's work was neglected, kept in a trunk, and she for her part would honor it and put it on the wall (in the same way that she and Lota made space for the portraits of her mother Gertrude and Uncle Arthur on the wall even though they clashed with their modernist aesthetic), and find in it "the harmony, the community, of shared sight," as April says. But what is this particular heritage? It isn't just any art and memory but a particularly austere form of it. There is the element of smallness ("this little painting...minor...tiny cows...miniscule...specklike...small backwater") but smallness opening up into large insights and perspectives, and the related concept of compression, a key feature of any good poetry. But even more important is the marginal position of human beings in this world of geese, shivering irises, elms and convincing cows. We are at the back of someone's barn whose name is not quite recalled. The willingness of George Hutchinson to embrace this largely non-human landscape (or is non-human too strong?) makes her kin to Bishop, and sets Bishop apart from the traditional poets quoted above, or at least that's my take on it. That surprising turn to "along with theirs"! I love the fact that Bishop won't take the creaturely world for granted. As in "Manners," one says good morning to dogs and horses, too.

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Mary Jo Kietzman's avatar

I agree with you, Helen; it is lovely to have a guide, and one of the many things, April's posts have pointed to is the way the speakers in so many of Bishop's poems are generously pointing and guiding. Since you revealed that you met and visited Miss Bishop, I am eager to hear more about what she was like as a teacher. I think I've heard Lloyd Schwartz (or someone else) say that she talked more about subjects. Why do you think that was? She and Marianne Moore talked endlessly about diction and elements of poetics, right; obviously, she could do this. But, she chose not to.

I wonder if that choice reflects her humility. In both Poem and Crusoe in England, the "artists" are regular people: Great Great Uncle George ("very famous", an "R.A.), but the speaker suggests the painting is insignificant, done in "one breath" (which is lovely to think about); and all of Crusoe's creations are homemade, and it is that homemade quality he celebrates in his drunken revelry and misses so much when he is "rescued." "Home-made, home-made, but aren't we all." These poems open out to include all acts of homemaking and island industry. Bishop strikes me as a person who really respected efforts of ordinary people to describe the world, to remember scenes, to get the details down, and to keep talking. Now, I am thinking about the passengers on the bus, going over the tragedies of their lives ... the speaker weaves that talk into her poem and marks it as such with the phrase, "dreamy divagation." It's another moment where she hears something real and hallucinates a different scene ... like the two looks in Poem. I didn't realize until I read along with April's posts that one of the things I love most is her invitation to co-create with her. So ... maybe I'm glad I never met Miss Bishop. Just as she never knew Great Uncle George, they both knew the place pictured. Her work helps us recover so many of our own literal backwaters.

I need and want to think more about April's point that Sonnet offers breakage or rupture as a way out of her "lifelong ambivalences." Somehow I feel she was always working her way out of places of stuckness--"a pity not to have had to stop for gas," or listen to rain ... two hours of unrelenting oratory--to be moved to write or surprised when a moose wandered out of the dark woods.

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